How do you break through inertia?

The initial challenge for an organizer—or anybody who’s going to provide leadership for change—is to figure out how to break through the inertia of habit to get people to pay attention. Often that breakthrough happens by urgency of need. Sometimes it happens because of anger—and by anger I don’t mean rage, I mean outrage. It’s the contradiction between the world as it is and the world as it ought to be. Our experience of that tension can break through the inertia and apathy of things as they always are.

How do organizers master urgency to break through inertia? The difference in how individuals respond to urgency or anxiety (detected by the brain’s surveillance system) depends on the brain’s dispositional system, the second system in the brain, which runs from enthusiasm to depression, from hope to despair. When anxiety hits and you’re down in despair, then fear hits. You withdraw or strike out, neither of which helps to deal with the problem. But if you’re up in hope or enthusiasm, you’re more likely to ask questions and learn what you need to learn to deal with the unexpected.

Hope is not only audacious, it is substantial. Hope is what allows us to deal with problems creatively. In order to deal with fear, we have to mobilize hope. Hope is one of the most precious gifts we can give each other and the people we work with to make change.

The way we talk about this is not just to go up to someone and say, “Be hopeful.” We don’t just talk about hope and other values in abstractions. We talk about them in the language of stories because stories are what enable us to communicate these values to one another.

Why Stories Matter, by Marshall Ganz

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Why I Can’t Stand Disney

I can’t stand Disney. At one time, I had difficulty articulating why. But it came together when I read Jennifer Hochschild making this point a while ago.

The theme of most Walt Disney movies boils down to the lyric in Pinocchio: “When you wish upon a star, doesn’t matter who you are, your dreams come true.”

Nonsense of course. It does matter who you are, not because people get what they deserve, but because things are not fair. And wishing is worthless, fighting for it is what matters – fighting with others.

When we organize, our dreams have a chance of coming true.

On Harry Reid’s Opposition to (Some) Plutocrats

Not long ago, elite Democrats began to reflect the concerns of ordinary people by talking about rampant and increasing inequality. This is a particularly good frame for Democrats seeking public support, but they soon abandoned it in favor of more bland talk about ‘opportunity’.  I suspect this is because ‘inequality’ is a very bad frame for anyone seeking support from financial elites–the donor class–which is necessary but often ignored in our talk about politics. As I’ve insisted repeatedly, our political talk often begins from the premise that the public drives politics and policy, while certain things (like money) can  interfere in this process. But in reality, money drives much of the process, with the public having influence within the bounds set by money. That is, assuming they have any influence at all. Organized people can beat organized money, but people who aren’t organized don’t stand a chance. And that describes most of us, most of the time.

Public Support for Abortion Rights and the Perils of “Support”

Jodi Jacobson, at RH Reality Check, talks about the disconnect between the public and politicians on abortion, which touches on something I’ve been emphasizing here.

Consistent rejection by actual voters of attempts to give the state control over women’s bodies tells us three things. One, polls that attempt to divide people into neat boxes such as “pro-choice” and “pro-life” or to measure support for hypothetical restrictions on abortion in generic terms do not reflect how people really feel about safe abortion care. In fact, when asked specifically about who should make decisions on how and when to bear children and under what circumstances to terminate a pregnancy, voters make clear they do not want to interfere in the deeply personal decisions they believe belong between a woman, her partner and family, and her medical advisers, even in cases of later abortion. In short, voters do not want legislators playing god or doctor.

To Change the Education Narrative, Build a Movement

This morning there was a great segment on the Melissa Harris Perry Show where she interviewed Diane Ravitch about her new book, Reign of Error: The Hoax of Privatization Movement and the Danger to America’s Public Schools.  I’ve had my disagreements with Harris Perry over education in the past. But it’s obvious that she cares deeply about public education. And it’s been clear to me that, even when her guests have largely accepted the frames of choice and accountability and crisis, she has remained skeptical. Given the dominance of the position Ravitch criticizes, it was nice to have a segment where she, later joined by Pedro Noguera and Trymaine Lee, could lay out the critique of the corporate education reform movement and discuss some of the impacts on students.

That said, there was one question posed by Harris Perry that didn’t get addressed, that I wanted to offer my own answer.

The Market Two-Step

It is one of the neoliberal commandments that innovation in markets can always rectify any perceived problems thrown up by markets in the first place. Thus, whenever opponents on the nominal left have sought to ameliorate some perceived political problem through direct regulation or taxation, the Russian doll of the [neoliberal] thought collective quickly roused itself, mobilized to invent and promote some new market device to supposedly achieve the ‘same’ result. But what has often been overlooked is that, once the stipulated market solution becomes established as a live policy option, the very same Russian doll then also rapidly produces a harsh critique of that specific market device, usually along the lines that it insufficiently respects full market efficiency. This seemingly irrational trashing of neoliberal policy device that had earlier been emitted from the bowls of the [neoliberal thought collective] is not evidence of an unfortunate propensity for self-subversion or unfocused rage against government, but instead an amazingly effective tactic for shifting the universe of political possibility further to the right.

Philip Mirowski, Never Let a Serious Crisis Go to Waste

Chained CPI, Social Insurance and Two Kinds of Politics

Social Security was enacted in response to mass mobilization. It can only be saved through mass mobilization.

The president’s new budget proposal includes both Chained CPI, a cut in Social Security benefits, and cuts in Medicare benefits.  As Shawn Fremstad  notes, the White House’s assurances that the ‘most vulnerable’ will be protected are not to be taken seriously.

It’s troubling for any number of reasons, including that the defenses offered are nonsense.  Chained CPI is arguably a more accurate measure for working people, but the existing measure clearly underestimates inflation for seniors, who spend far more of their income on health care, where costs are rising faster. Social Security doesn’t contribute to the deficit, which doesn’t matter (at least at the moment), and no one actually cares about it, and Medicare costs could be dealt with through costs controls rather than benefit cuts.